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{351}

But I replied, Lord, I am a great, a very great sinner.

And he answered, "My grace is sufficient for thee." [2 Cor.12:9]

Then I said, But, Lord, what is believing? And then I saw

from that saying, "He that cometh to me shall never hunger,

and he that believeth on me shall never thirst", that believing

and coming was all one; and that he that came, that is,

ran out in his heart and affections after salvation by Christ,

he indeed believed in Christ. [John 6:35] Then the water

stood in mine eyes, and I asked further. But, Lord,

may such a great sinner as I am be indeed accepted of thee,

and be saved by thee? And I heard him say, "And him that cometh to me,

I will in no wise cast out." [John 6:37] Then I said, But how, Lord,

must I consider of thee in my coming to thee, that my faith may be

placed aright upon thee? Then he said, "Christ Jesus came

into the world to save sinners." [1 Tim. 1:15] "He is the end

of the law for righteousness to every one that believeth." [Rom. 10:4]

"He died for our sins, and rose again for our justification."

[Rom. 4:25] "He loved us, and washed us from our sins

in his own blood." [Rev. 1:5] "He is mediator betwixt God and us."

[1 Tim. 2:5] "He ever liveth to make intercession for us."

[Heb. 7:24,25] From all which I gathered, that I must

look for righteousness in his person, and for satisfaction for my sins

by his blood; that what he did in obedience to his Father's law,

and in submitting to the penalty thereof, was not for himself,

but for him that will accept it for his salvation, and be thankful.

And now was my heart full of joy, mine eyes full of tears,

and mine affections running over with love to the name, people,

and ways of Jesus Christ.

{352}

CHR. This was a revelation of Christ to your soul indeed;

but tell me particularly what effect this had upon your spirit.

HOPE. It made me see that all the world, notwithstanding all

the righteousness thereof, is in a state of condemnation.

It made me see that God the Father, though he be just,

can justly justify the coming sinner. It made me greatly ashamed

of the vileness of my former life, and confounded me with the sense

of mine own ignorance; for there never came thought into my heart

before now that showed me so the beauty of Jesus Christ.

It made me love a holy life, and long to do something for

the honour and glory of the name of the Lord Jesus; yea,

I thought that had I now a thousand gallons of blood in my body,

I could spill it all for the sake of the Lord Jesus.

{353}

I saw then in my dream that Hopeful looked back and saw Ignorance,

whom they had left behind, coming after. Look, said he to Christian,

how far yonder youngster loitereth behind.

CHR. Ay, ay, I see him; he careth not for our company.

HOPE. But I trow it would not have hurt him had he

kept pace with us hitherto.

CHR. That is true; but I warrant you he thinketh otherwise.

HOPE. That, I think, he doth; but, however, let us tarry for him.

So they did.

{354}

Then Christian said to him, Come away, man, why do you stay so behind?

IGNOR. I take my pleasure in walking alone, even more a great deal

than in company, unless I like it the better.

Then said Christian to Hopeful, (but softly), Did I not tell you

he cared not for our company? But, however, said he, come up,

and let us talk away the time in this solitary place.

Then directing his speech to Ignorance, he said, Come, how do you?

How stands it between God and your soul now?

{355}

<Ignorance's hope, and the ground of it>

IGNOR. I hope well; for I am always full of good motions,

that come into my mind, to comfort me as I walk.

CHR. What good motions? pray, tell us.

IGNOR. Why, I think of God and heaven.

CHR. So do the devils and damned souls.

IGNOR. But I think of them and desire them.

CHR. So do many that are never like to come there.

"The soul of the sluggard desireth, and hath nothing." [Prov. 13:4]

IGNOR. But I think of them, and leave all for them.

CHR. That I doubt; for leaving all is a hard matter: yea,

a harder matter than many are aware of. But why, or by what,

art thou persuaded that thou hast left all for God and heaven.

{356}

IGNOR. My heart tells me so.

CHR. The wise man says, "He that trusts his own heart is a fool."

[Prov. 28:26]

IGNOR. This is spoken of an evil heart, but mine is a good one.

CHR. But how dost thou prove that?

IGNOR. It comforts me in hopes of heaven.

CHR. That may be through its deceitfulness; for a man's heart

may minister comfort to him in the hopes of that thing for which

he yet has no ground to hope.

IGNOR. But my heart and life agree together, and therefore

my hope is well grounded.

CHR. Who told thee that thy heart and life agree together?

IGNOR. My heart tells me so.

CHR. Ask my fellow if I be a thief! Thy heart tells thee so!

Except the Word of God beareth witness in this matter,

other testimony is of no value.

{357}

IGNOR. But is it not a good heart that hath good thoughts?

and is not that a good life that is according to God's commandments?

CHR. Yes, that is a good heart that hath good thoughts,

and that is a good life that is according to God's commandments;

but it is one thing, indeed, to have these, and another thing

only to think so.

IGNOR. Pray, what count you good thoughts, and a life according

to God's commandments?

CHR. There are good thoughts of divers kinds; some respecting

ourselves, some God, some Christ, and some other things.

IGNOR. What be good thoughts respecting ourselves?

CHR. Such as agree with the Word of God.

{358}

IGNOR. When do our thoughts of ourselves agree with the Word of God?

CHR. When we pass the same judgment upon ourselves

which the Word passes. To explain myself--the Word of God

saith of persons in a natural condition, "There is none righteous,

there is none that doeth good." [Rom. 3] It saith also,

that "every imagination of the heart of man is only evil,

and that continually." [Gen. 6:5] And again, "The imagination

of man's heart is evil from his youth." [Rom. 8:21] Now then,

when we think thus of ourselves, having sense thereof,

then are our thoughts good ones, because according to the Word of God.

IGNOR. I will never believe that my heart is thus bad.

CHR. Therefore thou never hadst one good thought concerning thyself

in thy life. But let me go on. As the Word passeth a judgment

upon our heart, so it passeth a judgment upon our ways; and when

OUR thoughts of our hearts and ways agree with the judgment which

the Word giveth of both, then are both good, because agreeing thereto.

{359}

IGNOR. Make out your meaning.

CHR. Why, the Word of God saith that man's ways are crooked ways;

not good, but perverse. [Ps. 125:5, Prov. 2:15] It saith

they are naturally out of the good way, that they have not known it.

[Rom. 3] Now, when a man thus thinketh of his ways,--I say,

when he doth sensibly, and with heart-humiliation, thus think,

then hath he good thoughts of his own ways, because his thoughts

now agree with the judgment of the Word of God.

{360}

IGNOR. What are good thoughts concerning God?

CHR. Even as I have said concerning ourselves, when our thoughts of God

do agree with what the Word saith of him; and that is,

when we think of his being and attributes as the Word hath taught,

of which I cannot now discourse at large; but to speak of him

with reference to us: Then we have right thoughts of God,

when we think that he knows us better than we know ourselves,

and can see sin in us when and where we can see none in ourselves;

when we think he knows our inmost thoughts, and that our heart,

with all its depths, is always open unto his eyes; also,

when we think that all our righteousness stinks in his nostrils,

and that, therefore, he cannot abide to see us stand before him

in any confidence, even in all our best performances.

{361}

IGNOR. Do you think that I am such a fool as to think God can see

no further than I? or, that I would come to God in the best

of my performances?

CHR. Why, how dost thou think in this matter?

IGNOR. Why, to be short, I think I must believe in Christ

for justification.

CHR. How! think thou must believe in Christ, when thou seest not thy

need of him! Thou neither seest thy original nor actual infirmities;

but hast such an opinion of thyself, and of what thou dost,

as plainly renders thee to be one that did never see a necessity

of Christ's personal righteousness to justify thee before God.

How, then, dost thou say, I believe in Christ?

{362}

IGNOR. I believe well enough for all that.

CHR. How dost thou believe?

IGNOR. I believe that Christ died for sinners, and that I shall be

justified before God from the curse, through his gracious acceptance

of my obedience to his law. Or thus, Christ makes my duties,

that are religious, acceptable to his Father, by virtue of his merits;

and so shall I be justified.

{363}

CHR. Let me give an answer to this confession of thy faith:--

1. Thou believest with a fantastical faith; for this faith is nowhere

described in the Word.

2. Thou believest with a false faith; because it taketh justification

from the personal righteousness of Christ, and applies it to thy own.

3. This faith maketh not Christ a justifier of thy person,

but of thy actions; and of thy person for thy actions' sake,

which is false.

4. Therefore, this faith is deceitful, even such as will leave thee

under wrath, in the day of God Almighty; for true justifying faith

puts the soul, as sensible of its condition by the law, upon flying

for refuge unto Christ's righteousness, which righteousness of his

is not an act of grace, by which he maketh for justification,

thy obedience accepted with God; but his personal obedience to the law,

in doing and suffering for us what that required at our hands;

this righteousness, I say, true faith accepteth; under the skirt

of which, the soul being shrouded, and by it presented

as spotless before God, it is accepted, and acquit from condemnation.

{364}

IGNOR. What! would you have us trust to what Christ, in his own person,

has done without us? This conceit would loosen the reins of our lust,

and tolerate us to live as we list; for what matter how we live,

if we may be justified by Christ's personal righteousness from all,

when we believe it?

CHR. Ignorance is thy name, and as thy name is, so art thou;

even this thy answer demonstrateth what I say. Ignorant thou art

of what justifying righteousness is, and as ignorant how to secure

thy soul, through the faith of it, from the heavy wrath of God.

Yea, thou also art ignorant of the true effects of saving faith

in this righteousness of Christ, which is, to bow and win over

the heart to God in Christ, to love his name, his word, ways,

and people, and not as thou ignorantly imaginest.

HOPE. Ask him if ever he had Christ revealed to him from heaven.

{365}

IGNOR. What! you are a man for revelations! I believe that what

both you, and all the rest of you, say about that matter,

is but the fruit of distracted brains.

HOPE. Why, man! Christ is so hid in God from the natural apprehensions

of the flesh, that he cannot by any man be savingly known,

unless God the Father reveals him to them.

{366}

IGNOR. That is your faith, but not mine; yet mine, I doubt not,

is as good as yours, though I have not in my head so many whimsies

as you.

CHR. Give me leave to put in a word. You ought not so slightly

to speak of this matter; for this I will boldly affirm,

even as my good companion hath done, that no man can know Jesus Christ

but by the revelation of the Father; [Matt. 11:27] yea, and faith too,

by which the soul layeth hold upon Christ, if it be right,

must be wrought by the exceeding greatness of his mighty power;

the working of which faith, I perceive, poor Ignorance,

thou art ignorant of. [1 Cor. 12:3, Eph. 1:18,19] Be awakened, then,

see thine own wretchedness, and fly to the Lord Jesus;

and by his righteousness, which is the righteousness of God,

for he himself is God, thou shalt be delivered from condemnation.

{367}

IGNOR. You go so fast, I cannot keep pace with you.

Do you go on before; I must stay a while behind.

Then they said--

Well, Ignorance, wilt thou yet foolish be,

To slight good counsel, ten times given thee?

And if thou yet refuse it, thou shalt know,

Ere long, the evil of thy doing so.

Remember, man, in time, stoop, do not fear;

Good counsel taken well, saves: therefore hear.

But if thou yet shalt slight it, thou wilt be

The loser, (Ignorance), I'll warrant thee.

Then Christian addressed thus himself to his fellow:--

CHR. Well, come, my good Hopeful, I perceive that thou and I

must walk by ourselves again.

{368}

So I saw in my dream that they went on apace before,

and Ignorance he came hobbling after. Then said Christian

to his companion, It pities me much for this poor man,

it will certainly go ill with him at last.

HOPE. Alas! there are abundance in our town in his condition,

whole families, yea, whole streets, and that of pilgrims too;

and if there be so many in our parts, how many, think you,

must there be in the place where he was born?

CHR. Indeed the Word saith, "He hath blinded their eyes,

lest they should see", &c. But now we are by ourselves,

what do you think of such men? Have they at no time, think you,

convictions of sin, and so consequently fears that their state

is dangerous?

HOPE. Nay, do you answer that question yourself, for you are

the elder man.

CHR. Then I say, sometimes (as I think) they may; but they being

naturally ignorant, understand not that such convictions tend

to their good; and therefore they do desperately seek to stifle them,

and presumptuously continue to flatter themselves in the way of

their own hearts.

{369}

HOPE. I do believe, as you say, that fear tends much to men's good,

and to make them right, at their beginning to go on pilgrimage.

CHR. Without all doubt it doth, if it be right; for so says the Word,

"The fear of the Lord is the beginning of wisdom."

[Prov. 1:7, 9:10, Job 28:28, Ps. 111:10]

{370}

HOPE. How will you describe right fear?

CHR. True or right fear is discovered by three things:--

1. By its rise; it is caused by saving convictions for sin.

2. It driveth the soul to lay fast hold of Christ for salvation.

3. It begetteth and continueth in the soul a great reverence of God,

his Word, and ways, keeping it tender, and making it afraid

to turn from them, to the right hand or to the left,

to anything that may dishonour God, break its peace, grieve the Spirit,

or cause the enemy to speak reproachfully.

HOPE. Well said; I believe you have said the truth.

Are we now almost got past the Enchanted Ground?

CHR. Why, art thou weary of this discourse?

HOPE. No, verily, but that I would know where we are.

{371}

CHR. We have not now above two miles further to go thereon.

But let us return to our matter. <In general> Now the ignorant

know not that such convictions as tend to put them in fear

are for their good, and therefore they seek to stifle them.

HOPE. How do they seek to stifle them?

{372}

CHR. 1. They think that those fears are wrought by the devil,

(though indeed they are wrought of God); and, thinking so,

they resist them as things that directly tend to their overthrow.

2. They also think that these fears tend to the spoiling

of their faith, when, alas, for them, poor men that they are,

they have none at all! and therefore they harden their hearts

against them.

3. They presume they ought not to fear; and, therefore,

in despite of them, wax presumptuously confident.

4. They see that those fears tend to take away from them

their pitiful old self-holiness, and therefore they resist them

with all their might.

{373}

HOPE. I know something of this myself; for, before I knew myself,

it was so with me.

CHR. Well, we will leave, at this time, our neighbour Ignorance

by himself, and fall upon another profitable question.

HOPE. With all my heart, but you shall still begin.

CHR. Well then, did you not know, about ten years ago,

one Temporary in your parts, who was a forward man in religion then?

HOPE. Know him! yes, he dwelt in Graceless, a town about two miles

off of Honesty, and he dwelt next door to one Turnback.

{374}

CHR. Right, he dwelt under the same roof with him. Well,

that man was much awakened once; I believe that then he had

some sight of his sins, and of the wages that were due thereto.

HOPE. I am of your mind, for, my house not being above three miles

from him, he would ofttimes come to me, and that with many tears.

Truly I pitied the man, and was not altogether without hope of him;

but one may see, it is not every one that cries, Lord, Lord.

CHR. He told me once that he was resolved to go on pilgrimage,

as we do now; but all of a sudden he grew acquainted with one Save-self,

and then he became a stranger to me.

{375}

HOPE. Now, since we are talking about him, let us a little inquire

into the reason of the sudden backsliding of him and such others.

CHR. It may be very profitable, but do you begin.

HOPE. Well, then, there are in my judgment four reasons for it:--

{376}

1. Though the consciences of such men are awakened, yet their minds

are not changed; therefore, when the power of guilt weareth away,

that which provoked them to be religious ceaseth, wherefore they

naturally turn to their own course again, even as we see the dog

that is sick of what he has eaten, so long as his sickness prevails

he vomits and casts up all; not that he doth this of a free mind

(if we may say a dog has a mind), but because it troubleth his stomach;

but now, when his sickness is over, and so his stomach eased,

his desire being not at all alienate from his vomit, he turns him about

and licks up all, and so it is true which is written, "The dog is turned

to his own vomit again." [2 Pet. 2:22] Thus I say,

being hot for heaven, by virtue only of the sense and fear

of the torments of hell, as their sense of hell and the fears

of damnation chills and cools, so their desires for heaven and salvation

cool also. So then it comes to pass, that when their guilt and fear

is gone, their desires for heaven and happiness die, and they return

to their course again.

{377}

2. Another reason is, they have slavish fears that do overmaster them;

I speak now of the fears that they have of men, for "the fear of man

bringeth a snare". [Prov. 29:25] So then, though they seem to be

hot for heaven, so long as the flames of hell are about their ears,

yet when that terror is a little over, they betake themselves

to second thoughts; namely, that it is good to be wise, and not to run

(for they know not what) the hazard of losing all, or, at least,

of bringing themselves into unavoidable and unnecessary troubles,

and so they fall in with the world again.

{378}

3. The shame that attends religion lies also as a block in their way;

they are proud and haughty; and religion in their eye

is low and contemptible, therefore, when they have lost their sense

of hell and wrath to come, they return again to their former course.

{379}

4. Guilt, and to meditate terror, are grievous to them.

They like not to see their misery before they come into it;

though perhaps the sight of it first, if they loved that sight,

might make them fly whither the righteous fly and are safe.

But because they do, as I hinted before, even shun the thoughts

of guilt and terror, therefore, when once they are rid

of their awakenings about the terrors and wrath of God,

they harden their hearts gladly, and choose such ways as will

harden them more and more.

{380}

CHR. You are pretty near the business, for the bottom of all

is for want of a change in their mind and will. And therefore

they are but like the felon that standeth before the judge,

he quakes and trembles, and seems to repent most heartily,

but the bottom of all is the fear of the halter; not that he hath

any detestation of the offence, as is evident, because,

let but this man have his liberty, and he will be a thief,

and so a rogue still, whereas, if his mind was changed,

he would be otherwise.

{381}

HOPE. Now I have showed you the reasons of their going back,

do you show me the manner thereof.

CHR. So I will willingly.

1. They draw off their thoughts, all that they may,

from the remembrance of God, death, and judgment to come.

2. Then they cast off by degrees private duties, as closet prayer,

curbing their lusts, watching, sorrow for sin, and the like.

3. Then they shun the company of lively and warm Christians.

4. After that they grow cold to public duty, as hearing, reading,

godly conference, and the like.

5. Then they begin to pick holes, as we say, in the coats

of some of the godly; and that devilishly, that they may have

a seeming colour to throw religion (for the sake of some infirmity

they have espied in them) behind their backs.

6. Then they begin to adhere to, and associate themselves with,

carnal, loose, and wanton men.

7. Then they give way to carnal and wanton discourses in secret;

and glad are they if they can see such things in any

that are counted honest, that they may the more boldly do it

through their example.

8. After this they begin to play with little sins openly.

9. And then, being hardened, they show themselves as they are.

Thus, being launched again into the gulf of misery, unless a miracle

of grace prevent it, they everlastingly perish in their own deceivings.

{382}

Now I saw in my dream, that by this time the Pilgrims were got over

the Enchanted Ground, and entering into the country of Beulah, whose air

was very sweet and pleasant, the way lying directly through it,

they solaced themselves there for a season. Yea, here they heard

continually the singing of birds, and saw every day the flowers appear

on the earth, and heard the voice of the turtle in the land.

[Isa. 62:4, Song of Solomon 2:10-12] In this country

the sun shineth night and day; wherefore this was beyond

the Valley of the Shadow of Death, and also out of the reach

of Giant Despair, neither could they from this place so much as see

Doubting Castle. <Angels> Here they were within sight of the city

they were going to, also here met them some of the inhabitants thereof;

for in this land the Shining Ones commonly walked, because it was

upon the borders of heaven. In this land also, the contract between

the bride and the bridegroom was renewed; yea, here, "As the bridegroom

rejoiceth over the bride, so did their God rejoice over them."

[Isa. 62:5] Here they had no want of corn and wine; for in this place

they met with abundance of what they had sought for in all

their pilgrimage. [Isa. 62:8] Here they heard voices from

out of the city, loud voices, saying, "`Say ye to the daughter of Zion,

Behold, thy salvation cometh! Behold, his reward is with him!'

Here all the inhabitants of the country called them, `The holy people,

The redeemed of the Lord, Sought out'", etc. [Isa. 62:11,12]

{383}

Now as they walked in this land, they had more rejoicing than in parts

more remote from the kingdom to which they were bound; and drawing near

to the city, they had yet a more perfect view thereof. It was builded

of pearls and precious stones, also the street thereof was paved

with gold; so that by reason of the natural glory of the city,

and the reflection of the sunbeams upon it, Christian with desire

fell sick; Hopeful also had a fit or two of the same disease.

Wherefore, here they lay by it a while, crying out, because of

their pangs, If ye find my beloved, tell him that I am sick of love.

{384}

But, being a little strengthened, and better able to bear

their sickness, they walked on their way, and came yet nearer

and nearer, where were orchards, vineyards, and gardens,

and their gates opened into the highway. Now, as they came up

to these places, behold the gardener stood in the way,

to whom the Pilgrims said, Whose goodly vineyards and gardens are these?

He answered, They are the King's, and are planted here

for his own delight, and also for the solace of pilgrims.

So the gardener had them into the vineyards, and bid them

refresh themselves with the dainties. [Deut. 23:24]

He also showed them there the King's walks, and the arbours where

he delighted to be; and here they tarried and slept.

{385}

Now I beheld in my dream that they talked more in their sleep

at this time than ever they did in all their journey;

and being in a muse thereabout, the gardener said even to me,

Wherefore musest thou at the matter? It is the nature of the fruit

of the grapes of these vineyards to go down so sweetly

as to cause the lips of them that are asleep to speak.

{386}

So I saw that when they awoke, they addressed themselves to go up

to the city; but, as I said, the reflection of the sun upon the city

(for the city was pure gold) was so extremely glorious

that they could not, as yet, with open face behold it, but through

an instrument made for that purpose. So I saw, that as I went on,

there met them two men, in raiment that shone like gold;

lso their faces shone as the light. [Rev. 21:18, 2 Cor. 3:18]

{387}

These men asked the Pilgrims whence they came; and they told them.

They also asked them where they had lodged, what difficulties

and dangers, what comforts and pleasures they had met in the way;

and they told them. Then said the men that met them, You have

but two difficulties more to meet with, and then you are in the city.

{388}

Christian then, and his companion, asked the men to go along with them;

so they told them they would. But, said they, you must obtain it

by your own faith. So I saw in my dream that they went on together,

until they came in sight of the gate.

{389}

<Death>

Now, I further saw, that betwixt them and the gate was a river,

but there was no bridge to go over: the river was very deep.

At the sight, therefore, of this river, the Pilgrims were much stunned;

but the men that went in with them said, You must go through,

or you cannot come at the gate.

{390}

<Death is not welcome to nature, though by it we pass out of this world

into glory*>

The Pilgrims then began to inquire if there was no other way

to the gate; to which they answered, Yes; but there hath not any,

save two, to wit, Enoch and Elijah, been permitted to tread that path

since the foundation of the world, nor shall, until the last trumpet

shall sound. [1 Cor. 15:51,52] The Pilgrims then,

especially Christian, began to despond in their minds,

and looked this way and that, but no way could be found by them

by which they might escape the river. Then they asked the men

if the waters were all of a depth. <Angels help us not comfortably

through death> They said: No; yet they could not help them

in that case; for, said they, you shall find it deeper or shallower

as you believe in the King of the place.

*In the Resurrection of the Righteous. [Rev. 20:4-6]

{391}

They then addressed themselves to the water and, entering,

Christian began to sink, and crying out to his good friend Hopeful,

he said, I sink in deep waters; the billows go over my head,

all his waves go over me! Selah.

{392}

<Christian's conflict at the hour of death>

Then said the other, Be of good cheer, my brother, I feel the bottom,

and it is good. Then said Christian, Ah! my friend,

the sorrows of death hath compassed me about; I shall not see the land

that flows with milk and honey; and with that a great darkness

and horror fell upon Christian, so that he could not see before him.

Also here he in great measure lost his senses, so that he could neither

remember nor orderly talk of any of those sweet refreshments

that he had met with in the way of his pilgrimage. But all the words

that he spake still tended to discover that he had horror of mind,

and heart fears that he should die in that river, and never obtain

entrance in at the gate. Here also, as they that stood by perceived,

he was much in the troublesome thoughts of the sins that he

had committed, both since and before he began to be a pilgrim.

It was also observed that he was troubled with apparitions

of hobgoblins and evil spirits, for ever and anon he would

intimate so much by words. Hopeful, therefore, here had much ado

to keep his brother's head above water; yea, sometimes he would be

quite gone down, and then, ere a while, he would rise up again

half dead. Hopeful also would endeavour to comfort him, saying,

Brother, I see the gate, and men standing by to receive us:

but Christian would answer, It is you, it is you they wait for;

you have been Hopeful ever since I knew you. And so have you,

said he to Christian. Ah! brother! said he, surely if I was right

he would now arise to help me; but for my sins he hath brought me

into the snare, and hath left me. Then said Hopeful, My brother,

you have quite forgot the text, where it is said of the wicked,

"There are no bands in their death, but their strength is firm.

They are not in trouble as other men, neither are they plagued

like other men. [Ps. 73:4,5] These troubles and distresses that you

go through in these waters are no sign that God hath forsaken you;

but are sent to try you, whether you will call to mind that which

heretofore you have received of his goodness, and live upon him

in your distresses.

{393}

Then I saw in my dream, that Christian was as in a muse a while.

To whom also Hopeful added this word, Be of good cheer,

Jesus Christ maketh thee whole; and with that Christian brake out

with a loud voice, Oh, I see him again! and he tells me,

"When thou passest through the waters, I will be with thee,

and through the rivers, they shall not overflow thee." [Isa. 43:2]

Then they both took courage, and the enemy was after that as still

as a stone, until they were gone over. Christian therefore

presently found ground to stand upon, and so it followed that

the rest of the river was but shallow. Thus they got over.

<The angels do wait for them, so soon as they are passed out

of this world> Now, upon the bank of the river, on the other side,

they saw the two shining men again, who there waited for them;

wherefore, being come out of the river, they saluted them, saying,

We are ministering spirits, sent forth to minister for those that

shall be heirs of salvation. Thus they went along towards the gate.

{394}

<They have put off mortality> Now you must note that the city stood

upon a mighty hill, but the Pilgrims went up that hill with ease,

because they had these two men to lead them up by the arms;

also, they had left their mortal garments behind them in the river,

for though they went in with them, they came out without them.

They, therefore, went up here with much agility and speed,

though the foundation upon which the city was framed was higher than

the clouds. They therefore went up through the regions of the air,

sweetly talking as they went, being comforted, because they safely

got over the river, and had such glorious companions to attend them.

Now, now, look how the holy pilgrims ride,

Clouds are their chariots, angels are their guide:

Who would not here for him all hazards run,

That thus provides for his when this world's done?

{395}

The talk they had with the Shining Ones was about the glory

of the place; who told them that the beauty and glory of it

was inexpressible. There, said they, is the Mount Zion,

the heavenly Jerusalem, the innumerable company of angels,

and the spirits of just men made perfect. [Heb. 12:22-24]

You are going now, said they, to the paradise of God, wherein you shall

see the tree of life, and eat of the never-fading fruits thereof;

and when you come there, you shall have white robes given you,

and your walk and talk shall be every day with the King,

even all the days of eternity. [Rev. 2:7, 3:4, 21:4,5]

There you shall not see again such things as you saw when you were in

the lower region upon the earth, to wit, sorrow, sickness, affliction,

and death, for the former things are passed away. You are now going

to Abraham, to Isaac, and Jacob, and to the prophets--men that God

hath taken away from the evil to come, and that are now resting

upon their beds, each one walking in his righteousness. [Isa. 57:1,2,

65:17] The men then asked, What must we do in the holy place?

To whom it was answered, You must there receive the comforts

of all your toil, and have joy for all your sorrow; you must reap

what you have sown, even the fruit of all your prayers, and tears,

and sufferings for the King by the way. [Gal. 6:7] In that place

you must wear crowns of gold, and enjoy the perpetual sight and vision

of the Holy One, for there you shall see him as he is. [1 John 3:2]

There also you shall serve him continually with praise, with shouting,

and thanksgiving, whom you desired to serve in the world,

though with much difficulty, because of the infirmity of your flesh.

There your eyes shall be delighted with seeing, and your ears with

hearing the pleasant voice of the Mighty One. There you shall

enjoy your friends again that are gone thither before you;

and there you shall with joy receive, even every one that follows

into the holy place after you. There also shall you be clothed

with glory and majesty, and put into an equipage fit to ride out

with the King of Glory. When he shall come with sound of trumpet

in the clouds, as upon the wings of the wind, you shall come with him;

and when he shall sit upon the throne of judgment; you shall sit by him;

yea, and when he shall pass sentence upon all the workers of iniquity,

let them be angels or men, you also shall have a voice in that judgment,

because they were his and your enemies. [1 Thes. 4:13-16, Jude 1:14,

Dan. 7:9,10, 1 Cor. 6:2,3] Also, when he shall again return to

the city, you shall go too, with sound of trumpet, and be ever with him.

{396}

Now while they were thus drawing towards the gate, behold a company

of the heavenly host came out to meet them; to whom it was said,

by the other two Shining Ones, These are the men that have

loved our Lord when they were in the world, and that have left all

for his holy name; and he hath sent us to fetch them, and we have

brought them thus far on their desired journey, that they may go in

and look their Redeemer in the face with joy. Then the heavenly host

gave a great shout, saying, "Blessed are they which are called unto

the marriage supper of the Lamb." [Rev. 19:9] There came out also

at this time to meet them, several of the King's trumpeters,

clothed in white and shining raiment, who, with melodious noises,

and loud, made even the heavens to echo with their sound.

These trumpeters saluted Christian and his fellow with ten thousand

welcomes from the world; and this they did with shouting,

and sound of trumpet.

{397}

This done, they compassed them round on every side; some went before,

some behind, and some on the right hand, some on the left,

(as it were to guard them through the upper regions),

continually sounding as they went, with melodious noise,

in notes on high: so that the very sight was, to them that could

behold it, as if heaven itself was come down to meet them. Thus,

therefore, they walked on together; and as they walked,

ever and anon these trumpeters, even with joyful sound,

would, by mixing their music with looks and gestures,

still signify to Christian and his brother, how welcome they were

into their company, and with what gladness they came to meet them;

and now were these two men, as it were, in heaven, before they came

at it, being swallowed up with the sight of angels, and with hearing

of their melodious notes. Here also they had the city itself in view,

and they thought they heard all the bells therein to ring,

to welcome them thereto. But above all, the warm and joyful thoughts

that they had about their own dwelling there, with such company,

and that for ever and ever. Oh, by what tongue or pen can

their glorious joy be expressed! And thus they came up to the gate.

{398}

Now, when they were come up to the gate, there was written over

it in letters of gold, "Blessed are they that do his commandments,

that they may have right to the tree of life, and may enter in

through the gates into the city." [Rev. 22:14]

{399}

Then I saw in my dream that the Shining Men bid them call at the gate;

the which, when they did, some looked from above over the gate, to wit,

Enoch, Moses, and Elijah, &c., to whom it was said, These pilgrims

are come from the City of Destruction, for the love that they bear

to the King of this place; and then the Pilgrims gave in unto them

each man his certificate, which they had received in the beginning;

those, therefore, were carried in to the King, who, when he had

read them, said, Where are the men? To whom it was answered,

They are standing without the gate. The King then commanded

to open the gate, "That the righteous nation," said he,

"which keepeth the truth, may enter in." [Isa. 26:2]

{400}

Now I saw in my dream that these two men went in at the gate: and lo,

as they entered, they were transfigured, and they had raiment put on

that shone like gold. There was also that met them with

harps and crowns, and gave them to them--the harps to praise withal,

and the crowns in token of honour. Then I heard in my dream

that all the bells in the city rang again for joy, and that

it was said unto them, "ENTER YE INTO THE JOY OF YOUR LORD."

I also heard the men themselves, that they sang with a loud voice,

saying, "BLESSING AND HONOUR, AND GLORY, AND POWER, BE UNTO HIM

THAT SITTETH UPON THE THRONE, AND UNTO THE LAMB, FOR EVER AND EVER."

[Rev. 5:13]

{401}

Now, just as the gates were opened to let in the men,

I looked in after them, and, behold, the City shone like the sun;

the streets also were paved with gold, and in them walked many men,

with crowns on their heads, palms in their hands, and golden harps

to sing praises withal.

{402}

There were also of them that had wings, and they answered one another

without intermission, saying, "Holy, holy, holy is the Lord."

[Rev. 4:8] And after that they shut up the gates; which,

when I had seen, I wished myself among them.

{403}

Now while I was gazing upon all these things, I turned my head

to look back, and saw Ignorance come up to the river side;

but he soon got over, and that without half that difficulty which

the other two men met with. <Vain-hope does ferry him over>

For it happened that there was then in that place, one Vain-hope,

a ferryman, that with his boat helped him over; so he,

as the other I saw, did ascend the hill, to come up to the gate,

only he came alone; neither did any man meet him with

the least encouragement. When he was come up to the gate,

he looked up to the writing that was above, and then began to knock,

supposing that entrance should have been quickly administered to him;

but he was asked by the men that looked over the top of the gate,

Whence came you, and what would you have? He answered,

I have eat and drank in the presence of the King, and he has taught

in our streets. Then they asked him for his certificate,

that they might go in and show it to the King; so he fumbled

in his bosom for one, and found none. Then said they, Have you none?

But the man answered never a word. So they told the King,

but he would not come down to see him, but commanded

the two Shining Ones that conducted Christian and Hopeful to the City,

to go out and take Ignorance, and bind him hand and foot,

and have him away. Then they took him up, and carried him

through the air to the door that I saw in the side of the hill,

and put him in there. Then I saw that there was a way to hell,

even from the gates of heaven, as well as from the City of Destruction.

So I awoke, and behold it was a dream.